Encyclopedia Article
Map of Thar Desert
Thar Desert or Great Indian Desert, extensive region of sandy desert in north-western India and eastern Pakistan. The desert is bounded on the north-west by the Sutlej River, on the east by the Aravalli Range, on the south by the salt marsh known as the Rann of Kachchh, and on the west by the Indus River plain. Located mainly in Rajasthan State, India, the Thar Desert is about 805 km (500 mi) long and about 485 km (300 mi) wide. The terrain consists mainly of rolling sandhills, among which are found scattered vegetation and rock outcroppings. The altitude ranges from about 457 m (1,500 ft) in the lower reaches of the Aravallis to about 61 m (200 ft) near the Rann of Kachchh. Rainfall is sparse, averaging from 127 to 254 mm (5 to 10 in) annually. Temperatures rise as high as 52.8° C (127° F) in July. A large irrigation and power project has reclaimed areas of the northern and western desert for agriculture. The small population is mostly pastoral, and hide and wool industries are prominent. In 1974 India detonated its first nuclear device here
Showing posts with label Kachchh History. Show all posts
Showing posts with label Kachchh History. Show all posts
Rann of Kachchh
Encyclopedia Article
Map of Rann of Kachchh
Rann of Kachchh (also spelled Kutch), extensive saline mudflats, lying in north-western Gujarat, western India, and southern Sindh, southern Pakistan. From its western extreme at the mouths of the Indus in Pakistan to its eastern point at the mouth of the Sabarmati on the Gulf of Khambhāt, the rann covers approximately 23,300 sq km (8,995 sq mi). It is divided into the Great Rann (18,000 sq km/6,950 sq mi), which lies in the north and runs along the border with Pakistan, and the Little Rann (5,300 sq km/2,045 sq mi), which lies in the hinterland of the Kathiawar Peninsula, between the gulfs of Kachchh and Khambhāt.
The Rann of Kachchh (Hindi, ran, “wilderness”) was once an extension of the Arabian Sea, then later a navigable lake, but today, due to the build-up of silt, it is a vast swampland. During the dry season the rann is a sandy salt basin, prone to dust storms, while in the rainy monsoon season it is inundated with floodwaters and the whole Kachchh Peninsula becomes an island. This salt desert-wetland ecosystem is unique and provides an important habitat for a number of species, including the wolf, houbara bustard, lesser florican, and the endangered wild ass (a herd of which live in the Little Rann). It is also a nesting ground for flamingos, pelicans, and avocets. Much of the Little Rann is a wildlife sanctuary. Irrigation projects and desertification by the Thar Desert in the north threaten the rann’s fragile ecosystem, while the expansion of the Rann of Kachchh has encroached on surrounding farmland.
Lying on the island of Khadir in the Great Rann is the ancient town of Dholavira, where excavations have revealed one of the largest-known settlements of the Indus Valley civilization. The rann is located in the district of Kachchh, which was established in the 14th century by Rajputs; the district has maintained a distinct culture over the centuries because of its remoteness. In 1965 India and Pakistan clashed over territory in the Rann of Kachchh. The dispute ended in 1968 when an international tribunal awarded Pakistan 10 per cent of the border area (approximately 775 sq km/300 sq mi) within the rann. The Kachchh Peninsula experiences numerous earth tremors as it lies on the boundary of the Indian and Asian plates, an area renowned for tectonic activity (see Plate Tectonics).
Map of Rann of Kachchh
Rann of Kachchh (also spelled Kutch), extensive saline mudflats, lying in north-western Gujarat, western India, and southern Sindh, southern Pakistan. From its western extreme at the mouths of the Indus in Pakistan to its eastern point at the mouth of the Sabarmati on the Gulf of Khambhāt, the rann covers approximately 23,300 sq km (8,995 sq mi). It is divided into the Great Rann (18,000 sq km/6,950 sq mi), which lies in the north and runs along the border with Pakistan, and the Little Rann (5,300 sq km/2,045 sq mi), which lies in the hinterland of the Kathiawar Peninsula, between the gulfs of Kachchh and Khambhāt.
The Rann of Kachchh (Hindi, ran, “wilderness”) was once an extension of the Arabian Sea, then later a navigable lake, but today, due to the build-up of silt, it is a vast swampland. During the dry season the rann is a sandy salt basin, prone to dust storms, while in the rainy monsoon season it is inundated with floodwaters and the whole Kachchh Peninsula becomes an island. This salt desert-wetland ecosystem is unique and provides an important habitat for a number of species, including the wolf, houbara bustard, lesser florican, and the endangered wild ass (a herd of which live in the Little Rann). It is also a nesting ground for flamingos, pelicans, and avocets. Much of the Little Rann is a wildlife sanctuary. Irrigation projects and desertification by the Thar Desert in the north threaten the rann’s fragile ecosystem, while the expansion of the Rann of Kachchh has encroached on surrounding farmland.
Lying on the island of Khadir in the Great Rann is the ancient town of Dholavira, where excavations have revealed one of the largest-known settlements of the Indus Valley civilization. The rann is located in the district of Kachchh, which was established in the 14th century by Rajputs; the district has maintained a distinct culture over the centuries because of its remoteness. In 1965 India and Pakistan clashed over territory in the Rann of Kachchh. The dispute ended in 1968 when an international tribunal awarded Pakistan 10 per cent of the border area (approximately 775 sq km/300 sq mi) within the rann. The Kachchh Peninsula experiences numerous earth tremors as it lies on the boundary of the Indian and Asian plates, an area renowned for tectonic activity (see Plate Tectonics).
Earthquake in Gujarat - Update 28
Report No. 19 - By Muhsin Dharamsi
Kutch - Temporary Housing.
Construction of Temporary Houses is in progress. Many will be occupied by the end of April.
Kera
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Nagalpur
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Bhuj
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Earthquake in Gujarat - Update 27
Report No. 18 - By Muhsin Dharamsi
Kutch - Muharram 1422, March/April 2001
After the earthquake of January 2001, the first period of Azadari was observed in Kutch in makeshift Imambaras. The mumineen worked very hard placing banners and sabeel stands in different parts of the town, cleaning debris off the roads where the Julus was to pass, putting up the temporary Imambaras etc.
Nagalpur - 3 Muharram
| | Majalis were held in the street under the open skies. Mumineen sacrificed their comfort by taking down their temporary shelters and slept in the open after the Majalis every night. |
Nagalpur - 4 Muharram
| | Sunnis throughout Kutch held Majalis in Kutchi every night. This one is in Nagalpur whose most houses and all Religious Centres are damaged very badly. In the Julus on Roz-e-Ashura Shias, Sunnis and Hindus walked in the procession and did Matam together. |
Mundra - 5 Muharram
| | The youths put up this temporary Imambara complete with lights, fans and public address system. |
Mundra - 5 Muharram
| | Majlis in the damaged Husseini Madressa. The Madressa in which Mulla Muhammad Khaki (father of Mulla Fidahussein Khaki) taught recitation of Quran to many students including Mulyani Kulsumbai Khimji of Dar-es-Salaam. |
Kera - 7 Muharram
| | Majalis were held in the new Imambara which is still under construction. Many came from other towns in Kutch to listen to Maulana Shiraz Hussain from Calcutta. |
Bhuj - 9 Muharram
| | Majalis were held in the temporary corrugated steel hut. |
Earthquake in Gujarat - Update 26
Report No. 17 - By Muhsin Dharamsi
Mariya - Homes
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Mariya - Religious Centres
| | The Mosque is badly cracked and damaged. The first floor wall of the Madressa collapsed and fell on the Imambada roof, thus destroying it. The remaining portion of the first floor of the Madressa has now been taken down for safety. |
Mariya - A month later
| | Inspite of the devastation of 90 percent of the town, the resourceful people of Mariya soon started building their lives. These photographs were taken within a month of the Earthquake. There is no shortage of fresh fruits and vegetables |
Earthquake in Gujarat - Update 25
Report No. 16 - By Muhsin Dharamsi
Kera, Tuesday 3 April 2001
I arrived safely in Kera before Maghrib on Sunday 1 March.
As the earthquake had not done much damage to businesses and earning power in Kera, hardly anybody here is taking income support.
The first floor walls and roofs of houses which were badly damaged are being systematically taken down. The cracked ground floor walls are being repaired. In my opinion, this solution is adequate for temporary occupation. All the houses need to be pulled down at some stage and earthquake resistant houses need to be put up. For the present, the first floor slabs need to be protected with tarpaulin or corrugated sheets to protect the mud walls from damage during the rainy season.
Construction of the 16 temporary homes required for the homeless families has started. They are being built on Jamaat's land adjacent to the Mosque.
Design and Construction of permanent homes can not start yet as the Government guidelines, design criteria and permissions are not out yet.
The old Imambara building and Aalim's flat is badly damaged and is being repaired.
Mosque walls are badly cracked. Repairwork will start soon.
A new Imambara is under construction. The structure of the ground floor is complete and so was used for Muharram Majalis.
I visited the massive complex of the Dargah of Pir Gulamali Shah in Kera. Just over 2 centuries ago, he converted our forefathers from Hindus to Khoja Shia Ithna-asheries. I gave the trustees schemes for structural repairs of the Mousoleum.
I visited the Bank in Baladiya with whom we are setting up an interest free business loan scheme for all the earthquake affected families of Kutch. I progressed the work started by Dr Hasnain Walji and Dr Sibtain Panjwani during their visit on 20 March 2001. With Rajabalibhai Gulamhussein,
I finalised the mechanics of the scheme and have presented it to the Bank for final approval.
I am due to leave for Bhuj before Maghrib today.
Kera - Homes
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Earthquake in Gujarat - Update 24
Report No. 15 - By Muhsin Dharamsi
Mundra, Sunday 1 April 2001
I arrived safely in Mundra before Maghrib on Friday 30 March. The President of Nagalpur Jamaat, Riyazbahai drove me here. Mohsinbhai, The Hon Sec of Nagalpur Jamaat accompanied us.
As the earthquake had not done much damage to businesses and earning power, hardly anybody here is taking income support.
The first floor walls and roofs of houses which were badly damaged are being systematically taken down. The cracked ground floor walls are being repaired. In my opinion, this solution is adequate for temporary occupation. All the houses need to be pulled down at some stage and earthquake resistant houses need to be put up. For the present, the first floor slabs need to be protected with tarpaulin or corrugated sheets to protect the mud walls from damage during the rainy season.
Construction of the 16 temporary homes required for the homeless will be starting soon after the 12 days of Muharram.
Design and Construction of permanent homes can not start yet as the Government guidelines, design criteria and permissions are not out yet.
The first floor and roof of The Hussaini Madressa building has already been demolished and the ground floor is being used for Majalis. This is a famous building where the father of Mulla Fidahussein Khaki taught religious studies to many pupils. Mulyani Kulsumbai Khimji had also learnt to recite the Qur'an in this madressa.
The old Mosque has already been demolished. Construction of the New Mosque will start as soon as the design has been checked for earthquake resistance and compliance with any Government regulations which may be issued.
A corrugated steel temporary hall has been put up on the Mosque land for use as the venue for the main majlis every night.
The youth of Mundra have worked very hard to put up the temporary Imambara Hall, to put up Sabil Stands at different locations in the town and to put up black message banners in different streets.
I am due to leave for Kera before Maghrib today.
Mundra - Homes
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Mundra - Religious Centres
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Earthquake in Gujarat - Update 23
Report No. 14 - By Muhsin Dharamsi
Nagalpur Friday 30 March 2001
I arrived safely in Nagalpur from Bhuj on Wednesday night. Shabbirbhai Dhebar, the Hon Sec of Bhuj Jamaat, had accompanied me on this journey. I have spent the last two days here, carrying out the tasks set by the World Federation Office Bearers, as per the accord of Kera of 13 February 2001.
The Jamaat has worked very hard to make sure Azadari of Imam Hussain a.s. carries on unhindered. They cleaned debris off all the streets through which the Julus passes. All the roads were completely blocked by falling houses.
In Nagalpur, the Sunnis and Shia work in co-operation and both communities hold majalis. This year, majalis are held under the open skies for lack of facilities.
Income support funds are being distributed to Jamaat members on a regular basis.
Construction of temporary houses have started and are well advanced. The Jamaat cleared two plots of land - one next to the Mosque and the other one a hundred yards down the road. They have hired labour, machinery, carpenters and masons. The Jamaat members provide labour and supervision in rota. A few of the temporary houses will be ready in a few days time.
I interviewed almost all the families regarding their debts. This is to get an idea of the enormity of the problem so a solution can be agreed upon.
I discussed with the Jamaat Office Bearers about the necessity of obtaining land for them selves for permanent houses and if necessary to include a few shops so our community members can restart to build their lives. I believe this item needs to be progressed with urgency.
The Jamaat is considering settling down all together in New Anjar, Gandhi Dham or Nagalpur.
I will Inshallah leave for Mundra this afternoon.
Nagalpur - Homes
| | There are 31 households in Nagalpur consisting of 32 Male Adults, 36 Female Adults, 26 Male Children, 25 Female Children, 3 Male University Students, 1 Female University Student - a Total of 123 Persons. |
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Nagalpur - Religious Centres
| | The Mosque Imambara Complex of Nagalpur was extensively and beautifully renovated in 1996. |
Earthquake in Gujarat - Update 22
Introduction
After his Trip to the earthquake zone 24 February to 7 March 2001, Muhsinbhai Dharamsi has gone back as a follow up with the following brief:
- To set up the mechanics and finalise the Bank Loan Scheme. Most of our community have requested for Loans to help them restart and expand their businesses. With this scheme, they should be able to borrow from a local bank, interest free.
- To collect more details from the community regarding their debts. On his last trip, Muhsinbhai had noted that many of the community members were in debt and were no longer able to repay as they had lost their capital, belongings, houses etc. Once, more details are collected, a decision can be made as to a solution.
- Help progress temporary housing construction
- Help collect data from the Government Bodies as to the design criteria, guide lines and decisions where to build.
Report No. 13 - By Muhsin Dharamsi
Bhuj, Wednesday 28 March 2001
I arrived at Bhuj Airport from London via Mumbai on Sunday Morning 25 March 2001. Elders and Office Bearers of the Jamaat were at the airport to receive me. On the way Al Mahdi Colony
(where the community is temporarily based in Tents), we discussed the tasks I had come for.
We got started on the projects immediately.
Half the community has left Bhuj to spend the 12 days of Muharram in other towns. Over the last 4 days I talked to heads of households who were still around. They had all filled survey forms on my last visit. Going through the forms, I was able to collect more data regarding the debts they had.
We spent three days going around the Al Mahdi Colony looking for suitable land for temporary housing. We looked within a radius of 2 miles. In the end we inspected and discussed the suitability of 10 pieces of land. Elders of the community were very co-operative and also helped search for land.
We finally decided on the suitability of 3000 sq yds of land a few hundred yards from Al Mahdi Colony. We thought the price was reasonable, the land had planning permission, it was in a block so we could easily house the whole community on it, it had spare land for Mosque, Imambara and Madressa, it was
adjoining a main road into Bhuj. The land owner had also earmarked 9600 sq yds of land adjacent to our plot for communal projects. He agreed to hand it over free for our use for a nursery school, a medical centre, and any other communal project we come up with.
We had also spent the last 4 days looking at several options for temporary housing. We finally went for prefabricated homes, made to our design, giving each family a self contained home of 200 sq ft consisting of a large room, toilet, bathroom and kitchen. The dwellings are in clusters of 4 homes.
Construction will be in three phases according to requirement, all to be finished within two months:
Phase 1: 48 dwellings, Gents Imambara, Jamaat Office, Ladies Imambara.
Phase 2: 8 dwellings, 12 shops.
Phase 3: dwellings as required, a maximum of 28.
With the process in place for temporary housing, I shall Inshallah leave for Nagalpur this evening within an hour.
Bhuj - Homes
| | 77 households of Bhuj completed the survey forms. They make up a total of 80 men, 87 women, 55 boys, 57 girls, 3 male university students, 1 female university student - a total of 283 persons. |
Bhuj - Religious Centres
| | This collection of photographs show the extent of damage suffered by our religious centres. |
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Bhuj - Tawheed Hostel
| | All the ground floor columns of this beautiful Hostel Building have crushed and buckled so that the building is now in a dangerous situations. All the 17 boarders came out safely and are now safely settled in other towns in Gujarat. The upper floors have suffered superficial damage. |
Earthquake in Gujarat - Update 21
Itinerary:
Sunday 25 March, arrive at BHUJ airport at 10.40am by 9W 347 from Mumbai
Wednesday 28 March at 4pm leave Bhuj for Nagalpur
Friday 30 March at 4pm leave Nagalpur for Mundra
Sunday 1 April at 4pm leave Mundra for Kera
Tuesday 3 April at 4pm leave Kera for Bhuj
Wednesday 4 April at 4pm leave Bhuj for Nagalpur
Thursday 5 April at 4pm leave Nagalpur for Mariya
Friday 6 April at 10 am leave Mariya for Morbi
Friday 6 April at 4pm leave Morbi for Chotila
Saturday 7 April at 2pm leave Chotila for Bhavnagar
Sunday 8 April at 11.15am, fly from Bhavnagar Airport by IC 636 to Mumbai
and on to London
Realpolitik For Reader's Opinions
Anjar, a small town in earthquake ravaged Kutch was licking its wounds peacefully with Hindus and Muslims busy trying to put their deranged lives back on track. Allegedly, a person belonging to Students for Islamic Movement of India, a Pakistani fifth column, banned by India, instigated and bribed other local Muslim youths to desecrate and vandalize a Hanuman temple. Tempers flared, communal riots began and a curfew was imposed. We have a psychopathic group of traitor minorities with fanatic leanings and criminal tendencies, who while enjoying the protection of the Indian Penal Code, insist on an Islamic Civil Code in a so called secular country, opting for the best of both worlds. They obtain subsidies for Haj and to pay the salaries of Imams, who preach hatred for India. They give their allegiance to Pakistan and cause incessant noise pollution via loudspeakers broadcasting the call to prayer at unearthly hours, disturbing the peaceful sleep of others. Their behavior jeopardizes the safety of innocent Hindus and Muslims and causes social and commercial disaster.I would like readers to imagine, what would happen if as a minority in America, they went and destroyed churches. What kind of civilized behavior would one expect from offended Christian Fundamentalist mobs? The time has come for pseudo secular apologists infesting the centers of power, commerce and media in India to finally admit that it is absolutely imperative for any minority to earn the goodwill of the majority, especially when the secular state they live in, is bordered by Islamic theocracies resorting to terrorism, fomenting civil disorder and using salami tactics to destabilize and disintegrate the fissiparous union of multi-linguistic, multi-ethnic and multi-religious India. Gandhi and Nehru from idealistic or power hungry reasons made a mistake, nay a blunder by not understanding the nature of Islam and the State of Pakistan. The entire nation is now paying the price of the errors, which continue to be perpetuated by successive leaders' ineptness and greed for power.
Islam has never been a religion of tolerance contrary to the false platitudes emanating from Western leaders, whose actions are diametrically opposite of their sermons. It has always treated non-believers as second class citizens throughout its history. Even today it is forbidden to hold a group prayer or erect a place of worship for religions, other than Islam in Saudi Arabia and a Muslim who converts to another religion is charged with apostasy, punishable by death. I am not trying to incite people to riot, loot or murder and condemn and regret the death of all innocent persons of all religions. It is critical for the Muslims to understand that the mollycoddling and privileged treatment given by the corrupt unprincipled power greedy politicians intent on garnering vote banks for illicit aims, has misled them and they need to wake up to reality. The Government must guarantee the safety and equality of opportunity for all citizens and especially the minorities, but it must do so on a level playing field without acting as a handicapper to influence votes. Educated, intelligent, smart or plain lucky Muslims will forge ahead and may put in extra efforts to uplift their community. The very fact that Mr. Premji, a Muslim is the richest man in India is to be lauded, emulated and admired. He should be the role model of the community and not the criminal Dons.
There was no justification for the roasting alive of Kar Sevaks at Godhra because they wanted to assist in building a temple at a disputed site. Those who sow the seeds of a violent wind, often reap the whirlwind. If the Government failed in its duty to maintain law and order and the safety of citizens, it should be condemned and taken to task. No major Muslim organization condemned the dastardly act of lethal carnage at Godhra, and if the Muslim community feels ire, pain and betrayal for the aftermath, it is understandable, as is the fear and suffering, but not the mask of righteous indignation.
Madison and Tocqueville have commented on the tyranny of the majority and feared for the rights of the minorities even in a republic form of government of the United States. The only solution offered is for the minority to align their interests with enough members of the majority to balance the factions. They must hitch their wagon in a way to counter and neutralize the oppressive tyranny of the majority.
History gives atleast two examples of religious minorities settling in a different country and melding peacefully and successfully. Parsis (Zoroastrians) came to India to avoid persecution when Islamic armies conquered Persia. They could not speak the language of the small port of Gujarat, India where they landed. They saw someone holding a vessel with milk and another person with sugar. They used sign language and took the two and poured the sugar into the milk and by gestures explained, that as the sugar blends into the milk and becomes one with it, so would they merge into solution in the milk of Indian population and end up making it sweeter. They have now lived happily for 1300 years. The second more recent case is that of the Jewish diaspora in the United States. It is time for the Muslims to learn from these historic lessons, give up their delusions of grandeur of sitting on the throne of Delhi and accept reality. And may they happily live long and prosper as Spock, the Vulcan would say!
Famous Place of Historical Kutch
Aaina Mahal - Bhuj
This is a beautiful museum, built in the 18th century as the palace of Maharao Lakhpatji. It has a Hall of Mirrors with white marble walls covered with mirrors and gilded ornaments; the floor is lined with tiles with a platform above it surrounded by a series of fountains. The room also has a chandelier of Venetian glass. It lies in the old part of the city, in a small, fortified courtyard and houses some very rare idols.
Prag Mahal - Bhuj
Constructed in 1979, the Prag Mahal is a magnificent building made of ornate Italian marble and sandstone. Its Corinthian pillars and Jali work depicting European flora and fauna are worth observing.
Hodka - Cultural Heritage of Kutch
Hodak cultural village is situated in the Kutch District of Gujarat. Hodka is 53 kms. from Bhuj towards Khavada. Hodka is located in the Banni Grassland, right on the edge of the great salt desert - the Rann. The village is a cluster of houses situated close to each other. 7 to 8 families live in a cluster. The village is famous for its craft like Decorative Mirrors, Lamps, Hand Fans, Letter Boxes, Wall Hanging, Lather, Clay, Wood, Metal and Mud work especially the exquisite silver jewellary. The artisans sell their goods directly from their artistic huts which are popularly known as Bhungas.
Accommodation at Shaam-e-Sarhad, Hodka:
Tents and traditional Bhungas, both with attached bathrooms and running hot and cold water. Traditional food is served.
Other services like pickup and drop facilities to and from Bhuj, local guides available.
For more details, please visit website: www.hodka.in.
E-mail: info@hodka.in
Cenotaphs Complex
A popular site is the cenotaphs complex at Chattaradi. These are built of red stones. Of all the tombs here the largest and the finest is the one of Rao Lakha built in 1770. It's polygonal in shape with balconies and an intricately carved roof. Other impressive cenotaphs are the ones of Rao Rayadhan, Rao Desai and Rao Pragmal.
Mandvi
Mandvi, founded in 1581 A.D. is an ancient seaport. It is well known for its production of handicraft items particularly its relief, filigree and enamel work and its virtually unspoilt sea beaches. The Rukmavati bridge is the longest stone bridge, built in 1883 A.D. and the Vijay Vilas palace are the major tourist spots in this destination.
Mandvi is situated about 75 kms. from Bhuj.
Anjar
Anjar is mainly known for the samadhi (tomb) of Jesal Toral, and the bungalow of James Mcmurdo, which is a veritable museum of Kutchi Art. Places worth visiting are the Ajaypal Temple, the Holy Shrine of Pinjora Pir.
Anjar is also famous for its block printing work, nutcrackers, scissors and penknives.
Kakkad Bhit Yaksha
A few kilometers from Puraneshwar, it's located along the highway on a hillock with 72 idols of yakshas or jakhs.
The jakhs were people of Greek or Iranian origin believed to have reached the coast of Gujarat as the result of a shipwreck. The memorial at Kakkad Bhit is created in honour of their many acts of sacrifice and bravery of the local people, against the oppression of the then ruler Punara.
A big fair is held here every year.
Dholavira
Known for its large Indus settlement, Dholavira (discovered in 1967) lies in the northwest corner of Khadir, a large island surrounded by the Rann of Kutch.
The first settlers arrived here from the Indus valley more than 5000 years ago. There are several bare Harappan houses and silent cenotaphs, which remain mute spectators to a once glorious past.
The most interesting discovery of Dholavira is the large inscription, comprising of ten letters in the Indus script, each letter engraved on slices of crystalline material.
Dholavira is situated about 445 kms. from Ahmedabad, via Mehsana/Radhanpur/Rapar.
Lakhpat
This ghost town is 151 kms. from Bhuj airport and boasts a beautiful landscape. Cenotaphs and memorial stones outside the town add a charm to it. Due to the harsh climatic conditions, most people have deserted the town.
Surrounded by a protective wall, the town has a few old temples, gurudwaras and mosques. From the vantage point on the wall, one can get a breathtaking view of the sea and the Rann. It is today deserted, desolate, uninhabited, and invokes powerful nostalgia and soulful affection.
This is a beautiful museum, built in the 18th century as the palace of Maharao Lakhpatji. It has a Hall of Mirrors with white marble walls covered with mirrors and gilded ornaments; the floor is lined with tiles with a platform above it surrounded by a series of fountains. The room also has a chandelier of Venetian glass. It lies in the old part of the city, in a small, fortified courtyard and houses some very rare idols.
Prag Mahal - Bhuj
Constructed in 1979, the Prag Mahal is a magnificent building made of ornate Italian marble and sandstone. Its Corinthian pillars and Jali work depicting European flora and fauna are worth observing.
Hodka - Cultural Heritage of Kutch
Hodak cultural village is situated in the Kutch District of Gujarat. Hodka is 53 kms. from Bhuj towards Khavada. Hodka is located in the Banni Grassland, right on the edge of the great salt desert - the Rann. The village is a cluster of houses situated close to each other. 7 to 8 families live in a cluster. The village is famous for its craft like Decorative Mirrors, Lamps, Hand Fans, Letter Boxes, Wall Hanging, Lather, Clay, Wood, Metal and Mud work especially the exquisite silver jewellary. The artisans sell their goods directly from their artistic huts which are popularly known as Bhungas.
Accommodation at Shaam-e-Sarhad, Hodka:
Tents and traditional Bhungas, both with attached bathrooms and running hot and cold water. Traditional food is served.
Other services like pickup and drop facilities to and from Bhuj, local guides available.
For more details, please visit website: www.hodka.in.
E-mail: info@hodka.in
Cenotaphs Complex
A popular site is the cenotaphs complex at Chattaradi. These are built of red stones. Of all the tombs here the largest and the finest is the one of Rao Lakha built in 1770. It's polygonal in shape with balconies and an intricately carved roof. Other impressive cenotaphs are the ones of Rao Rayadhan, Rao Desai and Rao Pragmal.
Mandvi
Mandvi, founded in 1581 A.D. is an ancient seaport. It is well known for its production of handicraft items particularly its relief, filigree and enamel work and its virtually unspoilt sea beaches. The Rukmavati bridge is the longest stone bridge, built in 1883 A.D. and the Vijay Vilas palace are the major tourist spots in this destination.
Mandvi is situated about 75 kms. from Bhuj.
Anjar
Anjar is mainly known for the samadhi (tomb) of Jesal Toral, and the bungalow of James Mcmurdo, which is a veritable museum of Kutchi Art. Places worth visiting are the Ajaypal Temple, the Holy Shrine of Pinjora Pir.
Anjar is also famous for its block printing work, nutcrackers, scissors and penknives.
Kakkad Bhit Yaksha
A few kilometers from Puraneshwar, it's located along the highway on a hillock with 72 idols of yakshas or jakhs.
The jakhs were people of Greek or Iranian origin believed to have reached the coast of Gujarat as the result of a shipwreck. The memorial at Kakkad Bhit is created in honour of their many acts of sacrifice and bravery of the local people, against the oppression of the then ruler Punara.
A big fair is held here every year.
Dholavira
Known for its large Indus settlement, Dholavira (discovered in 1967) lies in the northwest corner of Khadir, a large island surrounded by the Rann of Kutch.
The first settlers arrived here from the Indus valley more than 5000 years ago. There are several bare Harappan houses and silent cenotaphs, which remain mute spectators to a once glorious past.
The most interesting discovery of Dholavira is the large inscription, comprising of ten letters in the Indus script, each letter engraved on slices of crystalline material.
Dholavira is situated about 445 kms. from Ahmedabad, via Mehsana/Radhanpur/Rapar.
Lakhpat
This ghost town is 151 kms. from Bhuj airport and boasts a beautiful landscape. Cenotaphs and memorial stones outside the town add a charm to it. Due to the harsh climatic conditions, most people have deserted the town.
Surrounded by a protective wall, the town has a few old temples, gurudwaras and mosques. From the vantage point on the wall, one can get a breathtaking view of the sea and the Rann. It is today deserted, desolate, uninhabited, and invokes powerful nostalgia and soulful affection.
Kutch Mahotsav
The Kutch Mahotsav aptly called the 'Mahotsav' (great festival) is a guided tour of the life and times of Kutch, its beauty, nostalgia, ethos, traditions, culture and spirit. Kutch Mahotsav is usually organized during February and March each year. The festival organized by the Tourism Corporation of Gujarat, is a six-day tour into the heartlands of Kutch.
The tour includes a visit to Bhuj at the heart of Kutch, Mata no Madh, an old temple dedicated to the mother goddess believed to be 1200 years old. Lakhpat, a deserted port transports you to a time when it was once the hub of Gujarat's flourishing sea trade. The Mahotsav also takes you to Narayan Sarovar, one of the most sacred pilgrimage sites for orthodox Hindus, Koteshwar and Bhadreshwar, also important pilgrimage centres along the Mahotsav circuit.
Anjar, the beaches of Mandvi, Dhola Vira's archaeological ruins and the rural fair at Dhrang completes a rich insight into Kutch, its colourful people, historic towns and remarkable handicrafts.
The tour includes a visit to Bhuj at the heart of Kutch, Mata no Madh, an old temple dedicated to the mother goddess believed to be 1200 years old. Lakhpat, a deserted port transports you to a time when it was once the hub of Gujarat's flourishing sea trade. The Mahotsav also takes you to Narayan Sarovar, one of the most sacred pilgrimage sites for orthodox Hindus, Koteshwar and Bhadreshwar, also important pilgrimage centres along the Mahotsav circuit.
Anjar, the beaches of Mandvi, Dhola Vira's archaeological ruins and the rural fair at Dhrang completes a rich insight into Kutch, its colourful people, historic towns and remarkable handicrafts.
History of Kutch
The state's biggest district and its most sparsely populated one is a sandy, barren area over half of which is desert and marshland. Like so many other regions of Gujarat, Kutch has its own distinctive character. It has a remarkably heterogeneous population belonging to 18 different tribes, each with its own language and culture.
The Kutch experience is not based on any single element. You can derive pleasure from even the smallest things such as the clothing and jewellery people wear. The things they make with their own hands for daily use ranging from their clothing to household utensils, their homes and their colourful customs etc.
The Bandhani (tie and dye) hand printed sarees, embroidery and exquisite gold and silver ornaments are some of the traditional crafts of this region. The language dialects of Kutch and their manner of people are highly pleasing and musical to the ear.
Kutch (also referred to as Kachchh) is a mystery land, not easy to comprehend. Its vast length and breadth cannot easily be covered, and it is greater in area than some states of India. It's the second largest district of the country (next only to Ladakh) located on the north-west frontiers of India.
Spread over an area of 45,652 sq. km., Kutch occupies almost one-fourth (24%) of the geographical area of Gujarat State. Besides, it accounts for nearly 60 percent of the drought-prone area of the State. More than half (i.e. 23,310 sq. km. or 51%) of its area consists of saline marsh of the Great and Little Ranns of Kutch which bound the district on the north and east.
It has a vast coastline of 352 kilometers with Arabian Sea that binds the district on the south-west.
It receives a low average annual rainfall of 380 mm during the south-west monsoon with an average of 15 rainy days in a year. Sometimes it gets intense rainfall within 24 hours which is more than the annual average.
Droughts are frequent - almost 6 in a cycle of 10 years. The temperature reaches up to 40 and often touch 50 degrees Celsius during the summer (April-June), while dropping to as low as below 1 degree during winter (January) in the interior parts of the district.
Thus, it is beset with virtually insurmountable problems that are attributable largely to adverse natural factors. Frequent calamities each time pose new challenges. Besides being economically backward, it is also strategically important from defense and security point of view.
The Kutch experience is not based on any single element. You can derive pleasure from even the smallest things such as the clothing and jewellery people wear. The things they make with their own hands for daily use ranging from their clothing to household utensils, their homes and their colourful customs etc.
The Bandhani (tie and dye) hand printed sarees, embroidery and exquisite gold and silver ornaments are some of the traditional crafts of this region. The language dialects of Kutch and their manner of people are highly pleasing and musical to the ear.
Kutch (also referred to as Kachchh) is a mystery land, not easy to comprehend. Its vast length and breadth cannot easily be covered, and it is greater in area than some states of India. It's the second largest district of the country (next only to Ladakh) located on the north-west frontiers of India.
Spread over an area of 45,652 sq. km., Kutch occupies almost one-fourth (24%) of the geographical area of Gujarat State. Besides, it accounts for nearly 60 percent of the drought-prone area of the State. More than half (i.e. 23,310 sq. km. or 51%) of its area consists of saline marsh of the Great and Little Ranns of Kutch which bound the district on the north and east.
It has a vast coastline of 352 kilometers with Arabian Sea that binds the district on the south-west.
It receives a low average annual rainfall of 380 mm during the south-west monsoon with an average of 15 rainy days in a year. Sometimes it gets intense rainfall within 24 hours which is more than the annual average.
Droughts are frequent - almost 6 in a cycle of 10 years. The temperature reaches up to 40 and often touch 50 degrees Celsius during the summer (April-June), while dropping to as low as below 1 degree during winter (January) in the interior parts of the district.
Thus, it is beset with virtually insurmountable problems that are attributable largely to adverse natural factors. Frequent calamities each time pose new challenges. Besides being economically backward, it is also strategically important from defense and security point of view.
Navratri
Navratri, meaning 'nine nights', is an ancient and colourful festival. It honors the one divine 'Shakti' or Force, which supports the entire universe, and is personified as the Mother Goddess. She protects her worshippers, destroys evil and grants boons to her children. The mother Goddess has seven well-known forms, depending upon the special powers she manifests. Throughout Gujarat, Navratri is celebrated with joy and religious fevour.
The FestivityThis festival is essentially religious in nature. It is celebrated with true devotion in the various temples dedicated to the Mother, or 'Mataji', as she is familiarly called. In some homes, images of the Mother are worshipped in accordance with accepted practice. This is also true of the temples which usually have a constant stream of visitors from morning to night, another interesting feature of Navratri is the Garba, a circular dance performed by women around an earthen ware pot called a "Garbo", filled with water.
A betel nit and a silver coin are placed within the pot, called a "Kumbh", on top of which a coconut has also been placed. As the dancers whirl around the pot, a singer and a drummer provide the musical accompaniment. The participants clap in a steady rhythm.
Nowadays, loudspeakers are used to enhance the sound, which grows to a crescendo. The dance usually starts slowly. It gets faster and faster as the music too gets more rapid, until the dance abruptly comes to a halt. There is a pause for a while and the dance commences once again, the singer leading with a new song.
Another dance, which is also a feature of Navaratri, is the "Dandia-Ras" or 'stick' dance, in which men and women join the dance circle, holding small polished sticks or Dandias. As they whirl to the intoxicating rhythm of the dance, men and women strike the Dandias together, adding to the joyous atmosphere. So popular are the Garba and the Dandia-Ras that competitions are held to assess the quality of the dancing. Prizes are given to those judged to be the best. The costume worn for the dances are traditional and alive with colour. The dances usually commence late in the night and continue until early morning, testifying to their great popularity.
DHARANG FAIR
About 40 Kms from Bhuj, near the little Rann of Kachchh, the Dhrang fair is held on the eve of Mahashivratri (February - March) every year. Held in the memory of Saint Mekan Dada, the fair attracts people from Gujarat and Rajasthan to participate in the religious rituals.
ABOUT THE SAINT:
Born in 1720 AD, Saint Mekan Dada spent all his life serving the cause of humanity. He preached against untouchability and superstitions. Legend has it that Saint Mekan Dada had a dog and a donkey who used to go into the Rann daily, with water and food to quench the thirst and show the direction to the lost travellers.
Known for his simple living and high thinking, saint Mekan Dada left behind a legacy of his preaching, which earned him the respect and devotion of generations to come.
At Dhrang, he gave up his life, where the fair is held every year for three days.
The Culture
The different tribal groups that now live in Kutch have migrated there from countries as diverse as present day Pakistan, Afghanistan, Russia, Turkey, Iran, and other areas in the Middle East and Central Asia. There is even some evidence to show that the Jat community may have originated in Greece or Germany.The textiles of each of these groups evolved through necessity as portable vessels, furnishings, and items of clothing. Each community and tribal group has it's own lexicon of motifs and embroidery stitches. Other craft techniques, such as batik and beading, have been imported into Kutch through sea trade with other countries.
Festival Of kachchh
A Rendezvous with Kachchh
Like so many other regions of Gujarat, Kachchh (also spelt as Kutch) has its own distinctive character. It is, in fact, a peninsula, lying between the Sir River, the Sir creek and great Rann of Kachchh on the northwest, and the Gulf of Kachchh on the east.
The country is a somewhat bare wand wild, with some cultivated field near the villages. It has a remarkably heterogeneous population, who belong to 18 different tribes, each with its own language and culture. Yet Kachchh, with its colourful people, historic towns, and remarkable handicrafts, has much of interest to offer visitors.
JOURNEY INTO HISTORY
The country is a somewhat bare wand wild, with some cultivated field near the villages. It has a remarkably heterogeneous population, who belong to 18 different tribes, each with its own language and culture. Yet Kachchh, with its colourful people, historic towns, and remarkable handicrafts, has much of interest to offer visitors.
JOURNEY INTO HISTORY
The Kachchh Utsav is a guided tour of the life and times of Kachchh- its beauty, its nostalgia, its ethos, its traditions, its history, its culture, its very inner self.
The Tourism Corporation of Gujarat, Ltd. (TCGL), organised this unusual tour of Kachchh, in response to the request of many who wished to visit an area quite different from urban India. This tour was called a Mahotsava, or great festival, because of the great variety of sights and scenes that are offered to visitors. The Mahotsava consists of a six-day tour of Kachchh, in which all requirements of the visitors are taken care of.
SIX DAYS OF COMPLETE EXPERIENCE
The Tourism Corporation of Gujarat, Ltd. (TCGL), organised this unusual tour of Kachchh, in response to the request of many who wished to visit an area quite different from urban India. This tour was called a Mahotsava, or great festival, because of the great variety of sights and scenes that are offered to visitors. The Mahotsava consists of a six-day tour of Kachchh, in which all requirements of the visitors are taken care of.
SIX DAYS OF COMPLETE EXPERIENCE
The Kachchh Utsav comprises six heady days of travel, entertainment and cultural exposure: virgin sea beaches, inscrutable desertlands, breathtaking landscape, thriving wildlife, bird sanctuaries featuring exalted species such as the flamingo, soul-stirring littoral tracts, historic monuments, forts and palaces, pilgrim centers.
BHUJ ATTRACTIONS
BHUJ ATTRACTIONS
Bhuj lies at the heart of Kachchh and is linked by many roads to the rest of the peninsula. Also in Bhuj are the Aina Mahal or Glass Palace, which was built in the 18th century, the Kachchh Museum - which is Gujarat's oldest, and the Bharatiya Sanskruti Darshan complex, which holds some remarkable frescoes depicting the RAM-LILA. The rural bazaars of Bhuj sell its exquisite handicrafts.
Mata No Madh
Mata No Madh
Mata no Madh is an old temple believed to be 1,200 years old. It is dedicated to the Mother Goddess. The temple has many unusual features and its treatment of dimensions and of space is unique.
Lakhpat
Lakhpat
Lakhpat, once a flourishing post, and now deserted, reminds one that in ancient times, ships sailed to West Asia from Gujarat's West Coast, Time stands still at Lakhpat, recalling to mind a era long past, through the many sites in the city, including the Sikh Gurdwara, and the 200-year tomb or Dargah of Ghaus Mohammed Kaba.
Narayan Sarovar
Narayan Sarovar
Narayan Sarovar means the Lake of Narayan, a name of Vishnu. There are actually five sacred lakes here. A temple complex is located on one of these. Narayan Sarovar is one of the most sacred pilgrimage sites for orthodox Hindus. The architecture is ancient and awe-inspiring. Koteshwar, another place on the Mahotsava route, is also a site which pilgrims invariably visit.
Bhadreshwar Temple
Bhadreshwar Temple
Bhadreshwar is not only considered an important religious site by the Jain community, but it also has shrines, mosques and temples, as well as unique an ancient step-well.
Anjar
Anjar
Anjar, near Gandhidam, is famous for the Samadhi of Jesal Toral, the Ajaypal Temple, and the shrine of Pinjora Pir. The bungalow of James Macmurdo contains remarkable examples of the art of Kachchh.
Mandvi
Mandvi
Mandvi in southern Kachchh, is a renowned holiday centre with a beach overlooking the Arabian Sea. The Vijay Vilas Palace evokes the royal splendour of the past. Mandvi's Hawa Mahal is also imposing, and reminiscent of similar palaces in Rajasthan. Banni and Khavda are villages set like jewels in an expanse of desert. In these villages live some of the most talented craftsmen of Kachchh who practise their traditional skills, to produce artistic masterpieces.
Dhola Veera
Dhola Veera
Dhola Veera was once an important part of the Harappan Civilisation, proving that the Harappan culture extened to Gujarat. Excavations are still in progress.
Dhrang
Dhrang
Dhrang is another location famous for its rural fair ad for the handicrafts, traditional objects, hand-printed and embroidered fabrics made and sold there. It is also famous for the jewelley available there.
EXCURSIONS
EXCURSIONS
The Kachchh Mahotsava is usually organised during February and March each year. Other places of interest nearby are Rajkot, in Saurashtra (16-km from Bhuj), Jamnagar (189-km from Bhuj) Junagadh (260-km from Bhuj).
Historical Places
Places worth visiting
Details about places with religion, historical or archeoligical significance worth to be visited by tourists.
Bhuj
There are certain historical places in Bhuj. Such as Tomb of Jamadar Fateh Mohmad, Panna Masjeed, Farming Mirror Palace, Palace of Loo Pragmalji with Salakha Umbrella. There are well known stores in walks of the city. Those buildings have been severely damaged in destructive earthquake of 26-1-2001. The old fort, military camp, fort on the hills of Bhujiya, the Desalsar and Hamirsar ponds provide extreme beauty to the town. Hamirsar pond is a famous place where people come in large number an holidays. The Kachchh Museum which was earlier known as Ferguson Museum was installed by the King Khengarjee. It is the oldest museum in the state of Gujarat. It provides glimpses of grand past period of Kachchh. The famous Swaminarayan temple, Hatkeshwar temple, Bhujangnag temple ro a serpant temple, the temple of family goddess of earlier kings of Kachchh etc. are some of the significant temples of the town. There are also Jain temple of Jindatt Surs, which are known as Sambhavnath Temple.
Kotay
The temple of Lord Shiv which is known as temple of Rai Lakha
Mandvi
In earlier days, Mandvi was known for an important place of ship building. The ship built in 1780 in Mandvi had traveled upto England. There are places like a beautiful temple of Vaishnagar which was constructed by Rav Khengarjee, a Laxminarayan Temple which was constructed by Topone Sheth, a Swaminarayan Temple, an Asar Mata’s Temple, a Dharamnath Temple, Tomb of Pix Tamasa and a place of Rawal Pir. The tourism department of the state has considered this place as a potential tourist place of the state.
Rampal Vekra
Here there is a Swaminarayan temple. The place has become famous for its foot prints. There are two holy Kunds of Ganga and Jumuna. The fair is organised in Ganga near Rukmovoti River on 15th moon day. (a full moon day) of Kartik month.
Jakhau
There are five famous places of Jain pilgrims, namely Suthali, Kuthara, Jakhau, Nalia and Tera. Jakhau is one of them.
Tera
Tera is one of the five famous places of Jain Pilgrim – i.e. suthali, Kothara, Jakhau, Nalia and Tera
Kothara
The famous Jain Temple was constructed in 1861 AC (Vikram samarat 1917-18) The temple belongs to Lord Shantinath the 16 the Jain Tirthankar.
Suthari
The place is known to Balvant Sagar Dam which was constructed in memory of Late Chief Minister of Gujarat Shri Balvantrai Mehta. During Pakistani’s attack, his air craft was fiered by Pakistani Air Force and he died there an 19th September 1965. The monument is constructed at the place of crash of air craft.
Suthari is one of the five famous Jain places of pilgrim. There is a nice Jain Temple.
Koteshwar
According is a legend, Ravan was gifted a Shiv Ling with total spiritual power. As an appreciation of his devotion and workship by Lord Shiv. The Gods of heaven got to eager to check the Ravan’s power of perhaps immortality. They conspired to take away the Shivling and established it in a place called Koti Lingeshwar. Therefore, the place is known as Koteshwar. Sheth Sundarjee and Jetha Shivjee constructed a temple in 1820 at Koteshwar. There is a Shivling in middle of a heart-place, below a water-spray. One can find a sign of some injury on the Ling. The same people also constructed a small temple which is situated in vicinity at Koteshwar temple as a taken of respect to Kalyaneshwar. Near it there is a big pond which get filled with ocean’s tides. Hindus take holy both in it before performing ‘Shraddh’ at here ancestors.
Narayan Sarovar
The main atraction of this place’s the temples located around. Narayan Sorover is known as one of the fire holy ponds mentioned in Shrimad Bhagvad. It is a holy place which is ancient one. In a village of Narayan Soravar, there is Adinarayan temple. It is based on style of Laxminarayan and Trikamray temple. Narayan Sorovar is a famous place. The Tourists Department of the state has considered it as potential tourists place.
Kanthkot
The old Kanthkot fort is on top of a stone – hill. It is spreaded over 5 of circumference. There are remains of there temples on the hill – vil. Those of one Sanyasi Kanthadnath, second those of Lord Mahavir and third, those of Surya mandir. This is the only sun temple an district of Kachchh.
The place is known to Balvant Sagar Dam which was constructed in memory of Late Chief Minister of Gujarat Shri Balvantrai Mehta. During Pakistani’s attack, his air craft was fiered by Pakistani Air Force and he died there an 19th September 1965. The monument is constructed at the place of crash of air craft.
Suthari is one of the five famous Jain places of pilgrim. There is a nice Jain Temple.
Koteshwar
According is a legend, Ravan was gifted a Shiv Ling with total spiritual power. As an appreciation of his devotion and workship by Lord Shiv. The Gods of heaven got to eager to check the Ravan’s power of perhaps immortality. They conspired to take away the Shivling and established it in a place called Koti Lingeshwar. Therefore, the place is known as Koteshwar. Sheth Sundarjee and Jetha Shivjee constructed a temple in 1820 at Koteshwar. There is a Shivling in middle of a heart-place, below a water-spray. One can find a sign of some injury on the Ling. The same people also constructed a small temple which is situated in vicinity at Koteshwar temple as a taken of respect to Kalyaneshwar. Near it there is a big pond which get filled with ocean’s tides. Hindus take holy both in it before performing ‘Shraddh’ at here ancestors.
Narayan Sarovar
The main atraction of this place’s the temples located around. Narayan Sorover is known as one of the fire holy ponds mentioned in Shrimad Bhagvad. It is a holy place which is ancient one. In a village of Narayan Soravar, there is Adinarayan temple. It is based on style of Laxminarayan and Trikamray temple. Narayan Sorovar is a famous place. The Tourists Department of the state has considered it as potential tourists place.
Kanthkot
The old Kanthkot fort is on top of a stone – hill. It is spreaded over 5 of circumference. There are remains of there temples on the hill – vil. Those of one Sanyasi Kanthadnath, second those of Lord Mahavir and third, those of Surya mandir. This is the only sun temple an district of Kachchh.
Gandhidham
The Gandhidham town was constructed to accommodate the new migrant from Sindh after independence. The place has there sub- units known as Adipur, Sardarganj and Gopalpuri.
Kandla
The new port of Kandla, replacing old and small Kandla port is the biggest port of Gujarat and sixth largest of India.
Vira
There is a Jognidevi temple and a port. It is said to be 500 years old. (Ac. 1478D However it was reconstructed is 1853. This is a famous place for performance of Shrddh of ancestors.
The Gandhidham town was constructed to accommodate the new migrant from Sindh after independence. The place has there sub- units known as Adipur, Sardarganj and Gopalpuri.
Kandla
The new port of Kandla, replacing old and small Kandla port is the biggest port of Gujarat and sixth largest of India.
Vira
There is a Jognidevi temple and a port. It is said to be 500 years old. (Ac. 1478D However it was reconstructed is 1853. This is a famous place for performance of Shrddh of ancestors.
History of kachchh
The modern history of Kachchh can be considered from the date was the Sama Rajputs of Sindh won the land of Kachchh. This happened in 14th century or atleast it ended by this time. In the beginning of 15the century (1410), muzfarshah, the he pioneer of Ahmedabad empire defeated captain of Kanthkot (1390 – 1411). Though the rulers belonged to Ahmedabad empire, practically Kachchh was independent 1472. It seems that the Sgadars of Kutch did not have friendly relations with Ardhun dynasty; who had won over Sama of Tota. (1519-1543). According to historians of Sindh, Shahusain (1522-1544) had entred Kachchh is 1530 and had strongly defeated Rao of Kachchh. The there bramin of Jadeja dynasty well represented by Jam Dadarji, Jam Hamiuji and Jam Rawal. Bharmal had gone to Ahmedabad during the rule of Mogal emperor Jahangir; and had offered good gift. Jahangir was very pleased on him. He gave him gifts in return and had waived the Khandani an condition that the pilgrims of Macca will be allowed to pass through Kachchh. In 1741 Lakhaji Rao had imprisoned his father and took over the region of Kachchh. Rao Deshji had ruled upto 1860. There was an unfortunate conflict between Rao Deshalji and his eldest son, but later on, he relations had improved. As he had several incidents of serious illness, Rao had requested to appoint a person vice him for running the administration and to relieve him of burden of ruling over the state.
His request was accepted and on 12th July, he Rao of Kachchh had appointed the eldest son (Yuvraj) as Minister and two other Jadeja Nayaks as member in advisory Board under president ship of political agent. Nest year, on 21st of June, the Advisory Board was dissolved due to urgent request by Rao and the control as state way vested in his obvious heir Pragmalji second. He ruled from 1866 to 1875. After Rao Pragmalji, came Rao Khengar third. He was only 10 years old or the time of his taking over and the administration was carried out under supervision of political agent. This dynasty ruled over Kachchh till independence of India.
The present district of Kachchh made of various states of region and 10 villages of Morbi state after 1947, it was class-‘C’ state and it was ruled by Government of India through Chief Commissioner.
In November 1956, the states were re-organised and greater Bombay state was constituted with Vidarbh, Marathawada, Surashtra and Kachchh region. Thus, kutch district become a part of bi-lingual Bombay state. Thereafter as 1st May, 1960 the state as Bombay was bifurcated and two independent states of Gujarat and State of Maharastra.
And Maharashtra came into existence. From that day, the district of Kachchh became a part of Gujarat state.
Since there were border issues between India and Pakistan about sovereignty over some of the parts of kutch, district; special attention was paid on Kachchh district after independence, It was desided to hand over the dispute to an Independent Arbitration Commission. On 30th June, 1965 both the parties agreed to abide by the decision of Commission and that no objection can be raised against the decision of Commission. The H.Q. of this Commission was at check the Name of city with origina. The commission heard the arguments from both the parties, scrutinized he documents, maps etc. submitted by both the parties and on 19th February 1968 is declared its judgement which is included en the judgement of India and Pakistan’s case on western direction. According to this, the borders work was started in 1968 with poles being erected in land. This ended in June 1969.
His request was accepted and on 12th July, he Rao of Kachchh had appointed the eldest son (Yuvraj) as Minister and two other Jadeja Nayaks as member in advisory Board under president ship of political agent. Nest year, on 21st of June, the Advisory Board was dissolved due to urgent request by Rao and the control as state way vested in his obvious heir Pragmalji second. He ruled from 1866 to 1875. After Rao Pragmalji, came Rao Khengar third. He was only 10 years old or the time of his taking over and the administration was carried out under supervision of political agent. This dynasty ruled over Kachchh till independence of India.
The present district of Kachchh made of various states of region and 10 villages of Morbi state after 1947, it was class-‘C’ state and it was ruled by Government of India through Chief Commissioner.
In November 1956, the states were re-organised and greater Bombay state was constituted with Vidarbh, Marathawada, Surashtra and Kachchh region. Thus, kutch district become a part of bi-lingual Bombay state. Thereafter as 1st May, 1960 the state as Bombay was bifurcated and two independent states of Gujarat and State of Maharastra.
And Maharashtra came into existence. From that day, the district of Kachchh became a part of Gujarat state.
Since there were border issues between India and Pakistan about sovereignty over some of the parts of kutch, district; special attention was paid on Kachchh district after independence, It was desided to hand over the dispute to an Independent Arbitration Commission. On 30th June, 1965 both the parties agreed to abide by the decision of Commission and that no objection can be raised against the decision of Commission. The H.Q. of this Commission was at check the Name of city with origina. The commission heard the arguments from both the parties, scrutinized he documents, maps etc. submitted by both the parties and on 19th February 1968 is declared its judgement which is included en the judgement of India and Pakistan’s case on western direction. According to this, the borders work was started in 1968 with poles being erected in land. This ended in June 1969.
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